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In Paul's thinking, instead of humanity divided as "Israel and the nations" which is the classic understanding of Judaism, we have "Israel after the flesh" (i.e., the Jewish people), non-Jews whom he calls "the nations," (i.e., Gentiles) and a new people called "the church of God" made of all those whom he designates as "in Christ" (1 Corinthians 10:32).
Persecution of Christians in the New Testament. The persecution of Christians in the New Testament is an important part of the Early Christian narrative which depicts the early Church as being persecuted for their heterodox beliefs by a Jewish establishment in what was then the Roman province of Judea . The New Testament, especially the Gospel ...
The Messiah in Judaism ( Hebrew: מָשִׁיחַ, romanized : māšīaḥ) is a savior and liberator figure in Jewish eschatology who is believed to be the future redeemer of the Jews. The concept of messianism originated in Judaism, [1] [2] and in the Hebrew Bible a messiah is a king or High Priest of Israel traditionally anointed with holy ...
The Jewish diaspora ( Hebrew: תְּפוּצָה, romanized : təfūṣā) or exile (Hebrew: גָּלוּת gālūṯ; Yiddish: golus) [a] is the dispersion of Israelites or Jews out of their ancient ancestral homeland (the Land of Israel) and their subsequent settlement in other parts of the globe. [3] [4]
A diaspora ( / daɪˈæspərə / dy-ASP-ər-ə) is a population that is scattered across regions which are separate from its geographic place of origin. [3] [4] The word is used in reference to people who identify with a specific geographic location, but currently reside elsewhere. [5] [6] [7]
Hebrew mal’ākh is the standard word for "messenger", both human and divine, in the Hebrew Bible; it is also related to the words for "angel" in Arabic (malāk ملاك), Aramaic and Ethiopic. It is rarely used for human messengers in Modern Hebrew as the latter is usually denoted by the term shaliyakh ( שליח ). [3]
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