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The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction.
Daniel 9:25 The starting point identified with a decree by Artaxerxes I in 458/7 BCE to provide money to rebuild Jerusalem and its temple. The appearance of "Messiah the Prince" at the end of the 69 weeks (483 years) [37] is aligned with Jesus' baptism in 27 CE.
The day-year principle was partially employed by Jews as seen in Daniel 9:24–27, Ezekiel 4:4-7 and in the early church. It was first used in Christian exposition in 380 AD by Ticonius , who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months ...
The Historicist view applies Tribulation to the period known as "persecution of the saints" (Daniel 7, Revelation 13). This is believed to have begun with the period after the "falling away" when papal Rome came to power for 1260 years from 538 to 1798 (using the day-year principle). They believe that the Tribulation is not a future event, but ...
This seven-year 'week' may be further divided into two periods of 3½ years each, from the two 3½ year periods in Daniel's prophecy where the last seven years are divided into two 3½ year periods, (Daniel 9:27) The time period for these beliefs is also based on other passages: in the book of Daniel, "time, times, and half a time", interpreted ...
Daniel 9 in You Take Jesus and I'll Take God by S. Levine, revised edition, Hamoroh Press, Los Angeles, 1980 – explains the Jewish understanding of Daniel 9:24–27 The Romance of Biblical Chronology Archived 2012-05-12 at the Wayback Machine , by Martin Anstey (London: Marshall Brothers, 1913) – interprets Daniel as prophesying the ...
Clarke viewed Daniel 8 as a separate vision from Daniel 7. In his 1831 commentary on Daniel 8:14, he states that the 2,300-year period should be calculated from 334 BC, the year Alexander the Great began his conquest of the Persian Empire. His calculation ends in the year 1966, where he links to Daniel 7:25.
Abomination of desolation. Enthroned Zeus (Greek, ) " Abomination of desolation " [a] is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BC Greek king Antiochus IV Epiphanes replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made. [1] In the ...
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