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The holy anointing oil of the Assyrian Church is variously referred to as the Oil of the Holy Horn, the Oil of the Qarna, or the Oil of Unction. This holy oil is an apostolic tradition, believed to have originated from the oil consecrated by the apostles themselves, and which by succession has been handed down in the Church into the modern day.
Abramelin oil, also called oil of Abramelin, is a ceremonial magic oil blended from aromatic plant materials. Its name came about due to its having been described in a medieval grimoire called The Book of Abramelin written by Abraham the Jew (presumed to have lived from c. 1362 – c. 1458). The recipe is adapted from the Jewish Holy anointing ...
Incense offering. Model of the Golden Altar. The incense offering ( Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem. [1]
Mishneh Torah: Sefer Nashim, Sotah. In the Hebrew Bible, the ordeal of the bitter water was a Jewish trial by ordeal administered by a priest in the tabernacle to a wife whose husband suspected her of adultery, but the husband had no witnesses to make a formal case. It is described in the Book of Numbers ( Numbers 5:11–31 ).
Sula Benet. Sara Benetowa, later known as Sula Benet (23 September 1903 – 12 November 1982), was a Polish anthropologist of the 20th century who studied Polish and Judaic customs and traditions.
Historical consensus. The consensus of modern scholars is that the Torah does not give an accurate account of the origins of the Israelites. There is no indication that the Israelites ever lived in Ancient Egypt, and the Sinai Peninsula shows almost no sign of any occupation for the entire 2nd millennium BCE (even Kadesh-Barnea, where the Israelites are said to have spent 38 years, was ...
Showbread ( Hebrew: לחם הפנים Leḥem haPānīm, literally: "Bread of the Faces" [1] ), in the King James Version shewbread, in a biblical or Jewish context, refers to the cakes or loaves of bread which were always present, on a specially-dedicated table, in the Temple in Jerusalem as an offering to God. An alternative, and more ...
The drink offering accompanied various sacrifices and offerings on various feast days. Usually the offering was of wine, but in one instance also of "strong drink" (Numbers 28:7). [2] This "strong drink" (Hebrew shekhar שֵׁכָר, Septuagint sikera σίκερα as Luke 1:15, but also methusma in Judges 13:4 and Micah 2:11) is not identified.
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