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The Isha Upanishad manuscript Gharib al-Hadith, by Abu 'Ubaid al-Qasim ibn Sallam al-Harawi (d. 837 AD). The oldest known dated Arabic manuscript on paper in Leiden University Library, dated 319 AH (931 AD) A 14th-century Armenian manuscript, with painting by Sargis Pitsak. The first page of the Gospel of Mark. Cod. 2627, fol. 436 r. (Matenadaran)
It is the second oldest manuscript of the Septuagint. [4] It was discovered in 1939 in Fayyum, where there were two Jewish synagogues. The first published text from the manuscript was edited by William Gillan Waddell in 1944. [14] 18 further fragments of the manuscript were published in 1950 in the New World Translation of the Christian Greek ...
Codex Alexandrinus, the oldest Greek witness of the Byzantine text in the Gospels, close to the Family Π (Luke 12:54-13:4). The earliest clear notable patristic witnesses to the Byzantine text come from early eastern church fathers such as Gregory of Nyssa (335 – c. 395), John Chrysostom (347 – 407), Basil the Great (330 – 379) and Cyril of Jerusalem (313 – 386).
The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum א [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts), also called Sinai Bible, is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the ...
In Tiberian Masoretic codices (including the Aleppo Codex and the Leningrad Codex), and often in old Spanish manuscripts as well, the order is Chronicles, Psalms, Job, Proverbs, Ruth, Song of Songs, Ecclesiastes, Lamentations, Esther, Daniel, Ezra. [64] This order is more thematic (e.g. the megillot are listed together).
1 Samuel 1:24 in 4QSam a reads, "with a three-year-old [bullock]; Masoretic reads "with three bullocks". 1 Samuel 2:17 in 4QSam a reads, "for they (namely Eli’s sons) dealt contemptuously with the offering of the Lord"; the Masoretic Text reads, "for the men (namely the worshippers or Eli's sons helpers, according to some exegetes) dealt ...
The Vulgate manuscripts included prologues, [20] in which Jerome clearly identified certain books of the older Old Latin Old Testament version as apocryphal – or non-canonical – even though they might be read as scripture. In the prologue to the books of Samuel and Kings, which is often called the Prologus Galeatus, he says: [21]
The oldest surviving manuscript of the psalm comes from the Dead Sea Scrolls, first discovered in 1947. Significantly, the 5/6 H. ev–Sev4Ps Fragment 11 of Psalm 22 contains the crucial word in the form of what some have suggested may be a third person plural verb, written כארו (“dug”).
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