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The failure of prophecy helps pinpoint the date of composition: the author knows of the desecration of the Temple in December 167, but not of its re-dedication or of the death of Antiochus, both in late 164; the countdown of days remaining to the end-time in Daniel 12:11–12 differs from that in Daniel 8, and it was most likely added after the ...
In chapter 7, Daniel has a vision of four beasts coming up out of the sea, and is told that they represent four kingdoms: A beast like a lion with eagle 's wings (v. 4). A beast like a bear, raised up on one side, with three Curves between its teeth (v. 5). A beast like a leopard with four wings of fowl and four heads (v. 6).
The Prophecy of Seventy Weeks is the narrative in chapter 9 of the Book of Daniel in which Daniel prays to God to act on behalf of his people and city ( Judeans and Jerusalem ), and receives a detailed but cryptic prophecy of "seventy weeks" by the angel Gabriel. The prophecy has been the subject of "intense exegetical activity" since the ...
Coming to the Bible with a historicist scheme of interpretation, Bible scholars began to study the time prophecies. Of special interest to many was the 1260 prophetic day time prophecy of Daniel 7:25. Many concluded that the end of the 1260-day prophecy initiated the "time of the end".
v. t. e. In Christian eschatology, the Great Tribulation ( Ancient Greek: θλῖψις μεγάλη, romanized : thlîpsis megálē) is a period mentioned by Jesus in the Olivet Discourse as a sign that would occur in the time of the end. [1] At Revelation 7 :14, [2] "the Great Tribulation" ( Ancient Greek: τῆς θλῑ́ψεως τῆς ...
The fully apocalyptic visions in Daniel 7–12, as well as those in the New Testament's Revelation, can trace their roots to the pre-exilic latter biblical prophets; the sixth century BCE prophets Ezekiel, Isaiah 40–55 and 56–66, Haggai 2, and Zechariah 1–8 show a transition phase between prophecy and apocalyptic literature.
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