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The Abrahamic God in this sense is the conception of God that remains a common attribute of all three traditions. God is conceived of as eternal, omnipotent, omniscient and as the creator of the universe. God is further held to have the properties of holiness, justice, omnibenevolence and omnipresence.
Rigveda 1.164.46 Transl: Klaus Klostermaier Henotheism was the term used by scholars such as Max Müller to describe the theology of Vedic religion. Müller noted that the hymns of the Rigveda, the oldest scripture of Hinduism, mention many deities, but praises them successively as the "one ultimate, supreme God" (called saccidānanda in some traditions), alternatively as "one supreme Goddess ...
In Buddhism, Avalokiteśvara (meaning "the lord who looks down", [ 1 ] IPA: / ˌʌvəloʊkɪˈteɪʃvərə / [ 2 ]), also known as Lokeśvara ("Lord of the World") and Chenrezig (in Tibetan), is a tenth-level bodhisattva associated with great compassion (mahakaruṇā). He is often associated with Amitabha Buddha. [ 3 ]
A poll in the late 1990s showed the majority (81%) believe the concept is taught by the Bible, [19] another stating 82%, [20] with "born-again" Christians less (68%) likely to agree than non "born-again" Christians (81%). [21] Despite not appearing in the Bible, the phrase topped a poll of the most widely known Bible verses.
e. In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic, trinitarian conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
This detail scene from the Papyrus of Hunefer (ca. 1375 B.C.) shows Hunefer's heart being weighed on the scale of Maat against the feather of truth, by the jackal-headed Anubis. [19] They drag Osiris into the Pool of Khonsu, ... and likewise [the Osirism Hor, justified] born of Taikhebyt, justified ... after he has grasped his heart.
The Old Testament use of the word includes the concept that those showing favor do gracious deeds, or acts of grace, such as being kind to the poor and showing generosity. [14] Descriptions of God's graciousness abound in the Torah/Pentateuch, for example in Deuteronomy 7:8 [16] and Numbers 6:24–27. [17]
Sovereignty of God in Christianity can be defined as the right of God to exercise his ruling power over his creation. Sovereignty can include also the way God exercises his ruling power. However this aspect is subject to divergences notably related to the concept of God's self-imposed limitations. The correlation between God's sovereignty and ...