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Aristotle (Greek: Ἀριστοτέλης Aristotélēs, pronounced [aristotélɛːs]; 384–322 BC) was an Ancient Greek philosopher and polymath.His writings cover a broad range of subjects spanning the natural sciences, philosophy, linguistics, economics, politics, psychology, and the arts.
While actuality is linked by Aristotle to his concept of a formal cause, potentiality (or potency) on the other hand, is linked by Aristotle to his concepts of hylomorphic matter and material cause. Aristotle wrote for example that "matter exists potentially, because it may attain to the form; but when it exists actually, it is then in the form".
Metaphysics. (Aristotle) Metaphysics ( Greek: τὰ μετὰ τὰ φυσικά, "those after the physics"; Latin: Metaphysica [1]) is one of the principal works of Aristotle, in which he develops the doctrine that he calls First Philosophy. [a] The work is a compilation of various texts treating abstract subjects, notably substance theory ...
Telos ( /ˈtɛ.lɒs/; Greek: τέλος, translit. télos, lit. "end, 'purpose', or 'goal'") [1] is a term used by philosopher Aristotle to refer to the final cause of a natural organ or entity, or of human art. Telos is the root of the modern term teleology, the study of purposiveness or of objects with a view to their aims, purposes, or ...
Aristotle identified rhetoric as one of the three key elements—along with logic and dialectic —of philosophy. The first line of the Rhetoric is: "Rhetoric is a counterpart ( antistrophe) of dialectic." [1] : . I.1.1 According to Aristotle, logic is concerned with reasoning to reach scientific certainty, while dialectic and rhetoric are ...
Aristotle's Poetics (Greek: Περὶ ποιητικῆς Peri poietikês; Latin: De Poetica; c. 335 BCE) is the earliest surviving work of Greek dramatic theory and the first extant philosophical treatise to focus on literary theory.
Organon. The Organon ( Ancient Greek: Ὄργανον, meaning "instrument, tool, organ") is the standard collection of Aristotle 's six works on logical analysis and dialectic. The name Organon was given by Aristotle's followers, the Peripatetics, who maintained against the Stoics that Logic was "an instrument" of Philosophy. [1]
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