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The Ant and the Grasshopper, alternatively titled The Grasshopper and the Ant (or Ants), is one of Aesop's Fables, numbered 373 in the Perry Index. [1] The fable describes how a hungry grasshopper begs for food from an ant when winter comes and is refused. The situation sums up moral lessons about the virtues of hard work and planning for the ...
Publication date. 1953. " A Good Man Is Hard to Find " is a Southern gothic short story first published in 1953 by author Flannery O'Connor who, in her own words, described it as "the story of a family of six which, on its way driving to Florida [from Georgia], is slaughtered by an escaped convict who calls himself the Misfit".
The Tortoise and the Hare. " The Tortoise and the Hare " is one of Aesop's Fables and is numbered 226 in the Perry Index. [1] The account of a race between unequal partners has attracted conflicting interpretations. The fable itself is a variant of a common folktale theme in which ingenuity and trickery (rather than doggedness) are employed to ...
Where Love Is, God Is. (Redirected from Where Love is, God is) Tolstoi for the Young, translated by Mrs. R. S. Townsend (1916) " Where Love Is, God Is " (sometimes also translated as " Where Love Is, There God Is Also " or " Martin the Cobbler ") is a short story by Russian author Leo Tolstoy. The title references the Catholic hymn Ubi Caritas.
Twenty-Three Tales. Twenty-Three Tales is a popular compilation of short stories by Leo Tolstoy. According to its publisher, Oxford University Press, the collection is about contemporary classes in Russia during Tolstoy's time, written in a brief, morality-tale style. [1] It was translated into English by Louise Maude and Aylmer Maude.
The Fox and the Stork. The fox and the crane dining together in Pieter Bruegel 's 1559 Netherlandish Proverbs. The Fox and the Stork, also known as The Fox and the Crane, is one of Aesop's fables and is first recorded in the collection of Phaedrus. It is numbered 426 in the Perry Index.
According to Nadejda Gorodetzky, this story discusses the joys of poverty if poverty is willingly accepted. [1] According to the Cambridge Companion to Tolstoy, one should regard this text as different from other of Tolstoy's works, in that the narrator's stance is more objective and neutral.
The moral drawn in Mediaeval Latin retellings of the fable such as those of Adémar de Chabannes and Romulus Anglicus [7] was that one should learn from the misfortunes of others, but it was also given a political slant by the additional comment that "it is easier to enter the house of a great lord than to get out of it", as William Caxton expressed it in his English version. [8]
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