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Islamic views on Jesus's death. The biblical account of the crucifixion, death, and resurrection of Jesus (ʿĪsā) recorded in the Christian New Testament is traditionally rejected by the major branches of Islam, [1][2][3][4][5] but like Christians they believe that Jesus ascended to heaven and he will, according to Islamic literary sources ...
According to Ahmadiyya beliefs, a literal interpretation of the miracles performed by ʿĪsā (Jesus) in the Qurʾān (such as creating birds and bringing back the dead to life) is inconsistent with the Quran and attributes a semi-divine status to Jesus. This understanding is replaced with a hermeneutic interpretation of the Qurʾānic verses ...
In Islam, Jesus (Arabic: عِيسَى ٱبْنُ مَرْيَمَ, romanized:ʿĪsā ibn Maryam, lit. 'Jesus, son of Mary ') is believed to be the penultimate prophet and messenger of God and the Messiah sent to guide the Children of Israel (Banī Isra'īl) with a book called the Injīl (Evangel or Gospel). In the Quran, Jesus is described as ...
ISBN 9780810870024. Jesus is known in the Druze tradition as the "True Messiah" (al-Masih al-Haq), for he delivered what Druzes view as the true message. He is also referred to as the "Messiah of the Nations" (Masih al-Umam) because he was sent to the world as "Masih of Sins" because he is the one who forgives.
The majority of Christians view Islam as a false religion due to the fact that its adherents reject the Trinity, the divinity of Christ, the Crucifixion and Resurrection of Christ. Like Christianity, Islam considers Jesus to be al-Masih (Arabic for the Messiah) who was sent to guide the Banī Isrā'īl (Arabic for Children of Israel) with a new ...
This is a letter which was issued by Muhammad, son of Abdullah, the Messenger, the Prophet, the Faithful, who is sent to all the people as a trust on the part of God to all His creatures, that they may have no plea against God hereafter. Verily God is Omnipotent, the Wise. This letter is directed to the embracers of Islam, as a covenant given ...
The crucifixion of Jesus was the violent death of Jesus by nailing him to a wooden cross. It happened in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, later attested to by other ancient sources, and is broadly accepted as one of the events to have most likely occurred during his life. [1]
Sahih Muslim, 41:7023. After the death of the Mahdi, Jesus will assume leadership. This is a time associated in Islamic narrative with universal peace and justice. Islamic texts also allude to the appearance of Ya'juj and Ma'juj (Gog and Magog), ancient tribes that will disperse and cause disturbance on earth.
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