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The mind–body problem is a philosophical problem concerning the relationship between thought and consciousness in the human mind and body. [1][2] It is not obvious how the concept of the mind and the concept of the body relate. For example, feelings of sadness (which are mental events) cause people to cry (which is a physical state of the body).
In the philosophy of mind, Leibniz's gap is the problem that thoughts cannot be observed or perceived solely by examining brain properties, events, and processes. Here the word "gap" is a metaphor of a subquestion regarding the mind–body problem that allegedly must be answered in order to reach a more profound understanding of qualia, consciousness and emergence.
Psychophysical parallelism explains that the mental mind and the physical body undergo the same experiences in a parallel fashion. Ergo, they do not interact with one another, but they act and react cohesively and simultaneously. This theory offers an explanation on behalf of dualism : the mind and body remain two distinct properties of humans ...
Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each substance being coordinated with all the others. This is the pre-established harmony which solved the mind-body problem, but at the cost of declaring any interaction between substances a mere appearance.
In the philosophy of mind, mind–body dualism denotes either the view that mental phenomena are non-physical, [1] or that the mind and body are distinct and separable. [2] Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem.
The philosophy of mind is a branch of philosophy that deals with the nature of the mind and its relation to the body and the external world. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states ...
Neutral monism has gained prominence as a potential solution to theoretical issues within the philosophy of mind, specifically the mind–body problem and the hard problem of consciousness. The mind–body problem is the problem of explaining how mind relates to matter. The hard problem is a related philosophical problem targeted at physicalist ...
Epiphenomenalism. Epiphenomenalism is a position in the philosophy of mind on the mind–body problem. It holds that subjective mental events are completely dependent for their existence on corresponding physical and biochemical events within the human body, but do not themselves influence physical events. According to epiphenomenalism, the ...