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Telos ( /ˈtɛ.lɒs/; Greek: τέλος, translit. télos, lit. "end, 'purpose', or 'goal'") [1] is a term used by philosopher Aristotle to refer to the final cause of a natural organ or entity, or of human art. Telos is the root of the modern term teleology, the study of purposiveness or of objects with a view to their aims, purposes, or ...
The teleological argument (from τέλος, telos, 'end, aim, goal'; also known as physico-theological argument, argument from design, or intelligent design argument) is an argument for the existence of God or, more generally, that complex functionality in the natural world which looks designed is evidence of an intelligent creator. [1] [2] [3] [4]
Plato and Aristotle, depicted here in The School of Athens, both developed philosophical arguments addressing the universe's apparent order (). Teleology (from τέλος, telos, 'end', 'aim', or 'goal', and λόγος, logos, 'explanation' or 'reason') or finality is a branch of causality giving the reason or an explanation for something as a function of its end, its purpose, or its goal, as ...
Aristotle [A] ( Greek: Ἀριστοτέλης Aristotélēs, pronounced [aristotélɛːs]; 384–322 BC) was an Ancient Greek philosopher and polymath. His writings cover a broad range of subjects spanning the natural sciences, philosophy, linguistics, economics, politics, psychology, and the arts. As the founder of the Peripatetic school of ...
The roots of the classical philosophy of love go back to Plato 's Symposium. [3] Plato's Symposium digs deeper into the idea of love and bringing different interpretations and points of view in order to define love. [4] Plato singles out three main threads of love that have continued to influence the philosophies of love that followed.
Theology of Aristotle. The Theology of Aristotle, also called Theologia Aristotelis ( Arabic: أثولوجيا أرسطو, romanized : Athulujiya Aristu) is a paraphrase in Arabic of parts of Plotinus ' Six Enneads along with Porphyry 's commentary. It was traditionally attributed to Aristotle, but as this attribution is certainly untrue it is ...
First they start from the combination of the fundamental elements of nature (earth, water, air and fire) forming tissues and these organs. In the rest of the books, Aristotle studies the internal and external parts of the blood and non-blood animals, comparing them with human beings, showing the common and the specific. [1]
Renaissance science rejected Aristotle's teleological physics as an incorrect and unnecessary account, which led Renaissance philosophy to make a similar rejection in the realm of ethics. But shorn of teleology, ethics as a body of knowledge was expurgated of its central content, and only remained as, essentially, a vocabulary list with few ...