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The Phenomenology of Spirit ( German: Phänomenologie des Geistes) is the most widely-discussed philosophical work of Georg Wilhelm Friedrich Hegel; its German title can be translated as either The Phenomenology of Spirit or The Phenomenology of Mind. Hegel described the work, published in 1807, as an "exposition of the coming to be of knowledge". [1] This is explicated through a necessary ...
Natural law [1] ( Latin: ius naturale, lex naturalis) is a system of law based on a close observation of natural order and human nature, from which values, thought by the proponents of this concept to be intrinsic to human nature, can be deduced and applied independently of positive law (the express enacted laws of a state or society ). [2] According to the theory of law called jusnaturalism ...
John Dewey ( / ˈduːi /; October 20, 1859 – June 1, 1952) was an American philosopher, psychologist, and educational reformer. He was one of the most prominent American scholars in the first half of the twentieth century. [7] [8]
In philosophy, naturalism is the idea that only natural laws and forces (as opposed to supernatural ones) operate in the universe. [1] In its primary sense, [2] it is also known as ontological naturalism, metaphysical naturalism, pure naturalism, philosophical naturalism and antisupernaturalism. "Ontological" refers to ontology, the ...
Natural law is the law of natural rights. Legal rights are those bestowed onto a person by a given legal system (they can be modified, repealed, and restrained by human laws). The concept of positive law is related to the concept of legal rights.
Natural philosophy or philosophy of nature (from Latin philosophia naturalis) is the philosophical study of physics, that is, nature and the physical universe. It was dominant before the development of modern science . From the ancient world (at least since Aristotle) until the 19th century, natural philosophy was the common term for the study ...
The nature–culture divide is the notion of a dichotomy between humans and the environment. It is a theoretical foundation of contemporary anthropology that considers whether nature and culture function separately from one another, or if they are in a continuous biotic relationship with each other.
In some versions of social contract theory, there are freedoms, but no rights in the state of nature; and, by way of the social contract, people create societal rights and obligations. In other versions of social contract theory, society imposes restrictions (law, custom, tradition, etc.) that limit the natural rights of a person. Societies existing before the political state are investigated ...