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Christ and the woman taken in adultery, drawing by Rembrandt. Jesus and the woman taken in adultery (or the Pericope Adulterae) [a] is a most likely pseudepigraphical [1] passage ( pericope) found in John 7:53 – 8:11 [2] of the New Testament . In the passage, Jesus was teaching in the Temple after coming from the Mount of Olives.
Mortal sin. A mortal sin ( Latin: peccātum mortāle ), in Christian theology, is a gravely sinful act which can lead to damnation if a person does not repent of the sin before death. It is alternatively called deadly, grave, and serious; the concept of mortal sin is found in both Catholicism and Lutheranism.
The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.
Ordeal of the bitter water. In the Hebrew Bible, the ordeal of the bitter water was a Jewish trial by ordeal administered by a priest in the tabernacle to a wife whose husband suspected her of adultery, but the husband had no witnesses to make a formal case. It is described in the Book of Numbers ( Numbers 5:11–31 ).
James Tissot c.1900. Capital punishment in the Bible refers to instances in the Bible where death is called for as a punishment and also instances where it is proscribed or prohibited. A case against capital punishment can be made from John 8, where Jesus speaks words that can be construed as condemning the practice. [1]
Matthew 5:27–28. Wall decoration with the text "Thou shall not commit adultery". Golden, Colorado. Matthew 5:27 and Matthew 5:28 are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis: while since ...
In the time around Jesus' birth, polygamy (also called bigamy or digamy in texts) was understood as having several spouses consecutively, as evidenced for example by Tertullian's work De Exhortatione Castitatis. [31] Paul the Apostle allowed widows to remarry (1 Cor. vii. 39. and 1 Tim 5:11–16).
An example of a rare exception to this is a claim by Thomas Paine, who asserted in The Age of Reason (1795) that Numbers 31 portrayed Moses as ordering the Israelites to kill all Midianites except the virgin girls, whom they could keep for what Paine termed "debauchery": "Among the detestable villains that in any period of the world would have ...
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