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Portrait of Nicolas de Condorcet (before 1794) Condorcet was born in Ribemont (in present-day Aisne), descended from the ancient family of Caritat, who took their title from the town of Condorcet in Dauphiné, of which they were long-time residents. Fatherless at a young age, he was taken care of by his devoutly religious mother who dressed him ...
France. Media type. Print. Sketch for a Historical Picture of the Progress of the Human Mind (French: Esquisse d'un tableau historique des progrès de l'esprit humain) is a work by the French philosopher and mathematician Marquis de Condorcet, written in 1794 while in hiding during the French Revolution and published posthumously in 1795.
Emmanuel Joseph Sieyès (3 May 1748 – 20 June 1836), usually known as the Abbé Sieyès (French:), was a French Roman Catholic abbé, clergyman, and political writer who was the chief political theorist of the French Revolution (1789–1799); he also held offices in the governments of the French Consulate (1799–1804) and the First French Empire (1804–1815).
The Girondin constitutional project, presented to the French National Convention on 15 and 16 February 1793 by Nicolas de Caritat, formerly the Marquis de Condorcet, is composed of three parts: An Exposition of the Principles and Motives of the Constitutional Scheme, approx. 80 pages. A Draft Declaration of the Natural, Civil, and Political ...
On 11 December 1792 Brissot, Pétion de Villeneuve, Marquis de Condorcet, Vergniaud, Gensonné, Th. Payne, Sieyès, Barère and Danton were commissioned to prepare a new constitution. The first six people were Girondins and enemies of Robespierre. [2] On 19 December Barère presented their first report.
The Marquis de Condorcet had published his utopian vision of social progress and the perfectibility of man Esquisse d'un Tableau Historique des Progres de l'Espirit Humain (Sketch for a Historical Picture of the Progress of the Human Mind) in 1794. Malthus' remarks on Condorcet's work spans chapters 8 and 9.
In 1790, Nicolas de Condorcet and Etta Palm d'Aelders unsuccessfully called on the National Assembly to extend civil and political rights to women. [2] Condorcet declared that "he who votes against the right of another, whatever the religion, color, or sex of that other, has henceforth abjured his own". [1]
Anonymous, 1773. The Counter-Enlightenment refers to a loose collection of intellectual stances that arose during the European Enlightenment in opposition to its mainstream attitudes and ideals. The Counter-Enlightenment is generally seen to have continued from the 18th century into the early 19th century, especially with the rise of Romanticism.