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Muratorian fragment. The Muratorian fragment, also known as the Muratorian Canon (Latin: Canon Muratori ), is a copy of perhaps the oldest known list of most of the books of the New Testament. The fragment, consisting of 85 lines, is a Latin manuscript bound in a roughly 8th-century codex from the library of Columbanus 's monastery at Bobbio ...
In pre-modern times the Pali Canon was not published in book form, but written on thin slices of wood (called a palm-leaf manuscript) or bamboo. The leaves are kept together by thin sticks, and the scripture is covered in cloth and kept in a box.
The oldest manuscript fragments of the final Masoretic Text, including vocalications and the masorah, date from around the 9th century. [b] The oldest-known complete copy, the Leningrad Codex, dates from the early 11th century.
The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible. For most churches, the canon is an agreed-upon list of 27 books [1] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
The first Buddhist texts were initially passed on orally by Buddhist monastics, but were later written down and composed as manuscripts in various Indo-Aryan languages (such as Pāli, Gāndhārī, and Buddhist Hybrid Sanskrit ). [1]
The Gandhāran Buddhist texts are the oldest Buddhist manuscripts yet discovered, dating from about the 1st century BCE to 3rd century CE and found in the northwestern outskirts of the Indian subcontinent. [1] [2] [3] They represent the literature of Gandharan Buddhism from present-day northwestern Pakistan and eastern Afghanistan, and are written in Gāndhārī .
The dating of the Tripiṭaka is unclear. Max Müller states that the current structure and contents of the Pali Canon took shape in the 3rd century BCE after which it continued to be transmitted orally from generation to generation until finally being put into written form in the 1st century BCE (nearly 500 years after the lifetime of Buddha).
The Pauline epistles are usually placed between the Acts of the Apostles and the catholic epistles (also called the general epistles) in modern editions. Most Greek manuscripts place the general epistles first, [4] and a few minuscules ( 175, 325, 336, and 1424) place the Pauline epistles at the end of the New Testament.
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