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The First Epistle of Peter [a] is a book of the New Testament. The author presents himself as Peter the Apostle. The ending of the letter includes a statement that implies that it was written from “ Babylon ”, which may be a reference to Rome. The letter is addressed to the "chosen pilgrims of the diaspora" in Asia Minor suffering religious ...
In Paul's thinking, instead of humanity divided as "Israel and the nations" which is the classic understanding of Judaism, we have "Israel after the flesh" (i.e., the Jewish people), non-Jews whom he calls "the nations," (i.e., Gentiles) and a new people called "the church of God" made of all those whom he designates as "in Christ" (1 Corinthians 10:32).
A diaspora ( / daɪˈæspərə / dy-ASP-ər-ə) is a population that is scattered across regions which are separate from its geographic place of origin. [3] [4] The word is used in reference to people who identify with a specific geographic location, but currently reside elsewhere. [5] [6] [7]
12,000 Jews are killed by the Romans and many more are sent into the diaspora during Pompey's conquest of the East. 59 BCE Cicero criticizes Jews, claiming they are too influential in public assemblies. He also refers to Jews and Syrians as "races born to be slaves." First century 19 CE Roman Emperor Tiberius expels Jews from Rome.
The Jewish diaspora ( Hebrew: תְּפוּצָה, romanized : təfūṣā) or exile (Hebrew: גָּלוּת gālūṯ; Yiddish: golus) [a] is the dispersion of Israelites or Jews out of their ancient ancestral homeland (the Land of Israel) and their subsequent settlement in other parts of the globe. [3] [4]
Gathering of Israel. The Gathering of Israel ( Hebrew: קִבּוּץ גָּלֻיּוֹת, Modern: Kibbutz Galuyot, Tiberian: Qibbuṣ Galuyoth, lit. 'Ingathering of the Exiles ' ), or the Ingathering of the Jewish diaspora, is the biblical promise of Deuteronomy 30:1–5, made by Moses to the Israelites prior to their entry into the Land of ...