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Discrimination. Discrimination based on skin tone, also known as colorism or shadeism, is a form of prejudice and discrimination in which people of certain ethnic groups, or people who are perceived as belonging to a darker-skinned race, are treated differently based on their darker skin tone. [1] [2] Colorism focuses on how racism is expressed ...
The term was coined in 1983 by Pulitzer Prize–winner Alice Walker, who defined colorism as "prejudicial or preferential treatment of same-race people based solely on their color" in her book In ...
Dark Girls. Dark Girls is a 2011 documentary film by Bill Duke and D. Channsin Berry. It documents colorism within the African American community, a subject still considered taboo by many black Americans. The film contains interviews of African American women describing the role colorism has played in their lives, with notable African Americans ...
Release. 13 May 2021. ( 2021-05-13) Leigh-Anne: Race, Pop & Power is a 2021 British documentary film directed by Natasha Gaunt that follows English singer Leigh-Anne Pinnock opening about racial issues and colourism she experienced in her life and in the music industry. The documentary aired on BBC Three and BBC iPlayer on 13 May 2021. [1]
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September 29, 1989 (age 34) Karachi, Pakistan. Nationality. Pakistani. Occupation (s) Anti-colorism and diversity advocate. Years active. 2008–present. Fatima Lodhi [1] (born 29 September 1989) is a social activist; who is also known as the "Champion of Diversity" because of the step that she has taken by launching 'Dark is Divine', the first ...
Alternatively, some claim that reverse colourism is a misnomer, as it is still discrimination based on color; alternate terms have been coined for colorism against people in minority positions, such as oppressive colourism or systemic colourism, in order to distinguish the difference between colourism, oppressive colourism, and reverse colourism.
The Black Jacobins. The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution is a 1938 book by Trinidadian historian C. L. R. James, a history of the Haitian Revolution of 1791–1804. He went to Paris to research this work, where he met Haitian military historian Alfred Auguste Nemours.