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Antichrist will make a "treaty" as the Prince of the Covenant (i.e., "the prince who is to come") with Israel's future leadership at the commencement of the seventieth week of Daniel's prophecy; in the midst of the week, the Antichrist will break the treaty and commence persecution against a regathered Israel.
The term Antichrist (including one plural form) [2] is found four times in the New Testament, solely in the First and Second Epistle of John. [2] Antichrist is announced as one "who denies the Father and the Son." [2] The similar term pseudokhristos or "false Christ" is also found in the Gospels. [3] In Matthew ( chapter 24) and Mark ( chapter ...
Christian eschatology looks to study and discuss matters such as death and the afterlife, Heaven and Hell, the Second Coming of Jesus, the resurrection of the dead, the rapture, the tribulation, millennialism, the end of the world, the Last Judgment, and the New Heaven and New Earth in the world to come . Eschatological passages appear in many ...
v. t. e. In Christian eschatology, the Great Tribulation ( Ancient Greek: θλῖψις μεγάλη, romanized : thlîpsis megálē) is a period mentioned by Jesus in the Olivet Discourse as a sign that would occur in the time of the end. [1] At Revelation 7 :14, [2] "the Great Tribulation" ( Ancient Greek: τῆς θλῑ́ψεως τῆς ...
Incarnation – in traditional Christianity is the belief that the second person of the Trinity, also known as God the Son or the Logos (Word), "became flesh" by being conceived in the womb of Mary, also known as the Theotokos (Birth-giver to God) or "Mater Dei" (mother of God). INRI. Intercession of the Spirit.
The Antichrist (German: Der Antichrist) is a book by the philosopher Friedrich Nietzsche, originally published in 1895. [1] Although the work was written in 1888, its content made Franz Overbeck and Heinrich Köselitz delay its publication, along with Ecce Homo . [1]
Friedrich Nietzsche and free will. The 19th-century philosopher Friedrich Nietzsche is known as a critic of Judeo-Christian morality and religions in general. One of the arguments he raised against the truthfulness of these doctrines is that they are based upon the concept of free will, which, in his opinion, does not exist.
Lk. 8:13 probably refers to apostasy as a result of eschatological temptation. Here are people who have come to believe, who have received the gospel "with joy." But under the pressure of persecution and tribulation arising because of the faith, they break off the relationship with God into which they have entered.