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In this view, the Tribulation will last seven prophetic Hebrew years (lasting 360 days each) in all, but the Great Tribulation will be the second half of the Tribulation period. In this view, this seven-year period is considered to be the final week of Daniel's Prophecy of Seventy Weeks, found in Daniel chapter 9.
They also believe a tribulation will occur – a seven-year period of time when believers will experience worldwide persecution and martyrdom. Futurists differ on when believers will be raptured, but there are three primary views: 1) before the tribulation; 2) near or at the midpoint of the tribulation; or 3) at the end of the tribulation.
The distinguishing feature of the post-tribulation view is that it believes the gathering of the saints will occur after a 7-year tribulation period and not before as in the pre-tribulation view. However, there are some post-tribulation proponents who do not hold to a 7 year tribulation period, but believe there are only 3-1/2 years left of the ...
This view holds that the tribulation of the church begins toward the latter part of a seven-year period, being Daniel's 70th week, when the Antichrist is revealed in the temple. This latter half of a seven-year period [i.e. 3 + 1 ⁄ 2 years] is defined as the great tribulation, although the exact duration is not known.
Midtribulationists believe that the Rapture will take place at the halfway point of the seven-year tribulation, i.e. after 3 + 1 ⁄ 2 years. It coincides with the "abomination of desolation"—a desecration of the temple where the Antichrist puts an end to the Jewish sacrifices, sets up his own image in the temple, and demands that he be ...
v. t. e. Historic premillennialism is one of the two premillennial systems of Christian eschatology, with the other being dispensational premillennialism. [1] It differs from dispensational premillennialism in that it only has one view of the rapture, and does not require a literal seven-year tribulation (though some adherents do believe in a ...
The Prophecy of Seventy Weeks is the narrative in chapter 9 of the Book of Daniel in which Daniel prays to God to act on behalf of his people and city ( Judeans and Jerusalem ), and receives a detailed but cryptic prophecy of "seventy weeks" by the angel Gabriel. The prophecy has been the subject of "intense exegetical activity" since the ...
A fire comes down from God out of heaven and devours them and Satan is finally placed in torment, in the Lake of Fire, forever, with those who follow him ( Revelation 20:7–10 ). The wicked dead and all of those who died during the thousand-year reign of Christ are resurrected and judged ( Revelation 20:11–14 ).
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