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This work describes the process of cognitive development in women as five knowledge positions (or perspectives) through which women view themselves and their relationship to knowledge. The study and writing of "Women's Ways of Knowing" was a shared process of authorship, which the authors describe in the 1997 10th anniversary addition of the book.
Third-wave feminism is a feminist movement that began in the early 1990s, [2] prominent in the decades prior to the fourth wave. [3] [4] Grounded in the civil-rights advances of the second wave, Gen X third-wave feminists born in the 1960s and 1970s embraced diversity and individualism in women, and sought to redefine what it meant to be a ...
Sex–gender distinction. While in ordinary speech, the terms sex and gender are often used interchangeably, [1] [2] in contemporary academic literature, the terms often have distinct meanings, especially when referring to people. Sex generally refers to an organism's biological sex, while gender usually refers to either social roles typically ...
Women's Way is a grantmaking, advocacy, and education 501 (c) (3) status nonprofit that deals with current issues facing women and girls in the greater Philadelphia region. [1] Several women-focused nonprofits formed the organization in the late-1970s in response to financial struggles. The causes they served at the time were controversial and ...
Miss (pronounced / ˈmɪs /) is an English-language honorific typically used for a girl, for an unmarried woman (when not using another title such as "Doctor" or "Dame"), or for a married woman retaining her maiden name. Originating in the 17th century, it is a contraction of mistress. The plural of Miss is Misses or occasionally Mses. [1]
Prostitution is the business or practice of engaging in sexual activity in exchange for payment. The definition of "sexual activity" varies, and is often defined as an activity requiring physical contact (e.g., sexual intercourse, non-penetrative sex, manual sex, oral sex, etc.) with the customer.
In the 19th and early 20th century, "women and children first" was seen as a chivalric ideal. [3] The concept "was celebrated among Victorian and Edwardian commentators as a long-standing practice – a 'tradition', 'law of human nature', 'the ancient chivalry of the sea', 'handed down in the race'." [3] Its practice was featured in accounts of ...
Throughout Europe, women's legal status centered around their marital status while marriage itself was the biggest factor in restricting women's autonomy. Custom, statute and practice not only reduced women's rights and freedoms but prevented single or widowed women from holding public office on the justification that they might one day marry.