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The ten realms are part of Buddhist cosmology and consist of four higher realms and six lower realms derived from the Indian concept of the six realms of rebirth. [3] These realms can also be described through the degrees of enlightenment that course through them. [4] They have been translated in various ways.
Plato is depicted pointing upwards, in reference to his belief in the higher Forms, while Aristotle disagrees and gestures downwards to the here-and-now, in reference to his belief in empiricism. The topic of Aristotle's criticism of Plato's Theory of Forms is a large one and continues to expand. Rather than quote Plato, Aristotle often summarized.
A sentient being may also ascend to one of the higher realms beyond the six domains of the desire realm by practicing various types of meditation, specifically the Eight Dhyānas. The 8th century Buddhist monument Borobudur in Central Java incorporated the trailokya into the architectural design with the plan of mandala that took the form of a ...
Plane (esotericism) In esoteric cosmology, a plane is conceived as a subtle state, level, or region of reality, each plane corresponding to some type, kind, or category of being . The concept may be found in religious and esoteric teachings which propound the idea of a whole series of subtle planes or worlds or dimensions which, from a center ...
Hyperuranion. The hyperuranion [1] or topos hyperuranios [2] ( Ancient Greek: ὑπερουράνιον τόπον, [3] [4] accusative of ὑπερουράνιος τόπος, "place beyond heaven"), which is also called Platonic realm, is a place in heaven where all ideas of real things are collected together. [5] As a perfect realm of Forms ...
Spirit world (Spiritualism) The spirit world, according to spiritualism, is the world or realm inhabited by spirits, both good or evil of various spiritual manifestations. This spirit world is regarded as an external environment for spirits. [1] The Spiritualism religious movement in the nineteenth century espoused a belief in an afterlife ...
A transcendent higher light Sovev Kol Olmin, the light that "surrounds all worlds" would be the manifestation on a particular level of a higher light which above the capacity of that realm to contain. This is ultimately rooted in the infinite light ("Ohr Ein Sof") that preceded Creation, the Tzimtzum and the Sephirot, rather than the source of ...
The implications of tohu and tikkun underlie the origin of free will and the evil realm of the qlippoth caused by the "Shattering of the Vessels" (שְבִירַת הַכֵּלִים), the processes of spiritual and physical exile and redemption, the meaning of the 613 commandments, and the messianic rectification of existence.
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