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Matthew 8:27. ← 8:26. 8:28 →. "Jesus being awakened during a tempest on the Sea of Galilee", from a Mirror of Holiness (Mir’at al-quds) of Father Jerome Xavier. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 8:27 is a verse in the eighth chapter of the Gospel of Matthew in the New Testament .
The Storm on the Sea of Galilee by Rembrandt, 1632. Calming the storm is one of the miracles of Jesus in the Gospels, reported in Matthew 8:23–27, Mark 4:35–41, and Luke 8:22–25 (the Synoptic Gospels ). This episode is distinct from Jesus' walk on water, which also involves a boat on the lake and appears later in the narrative.
The Greek word σεισμὸς used in this verse for a storm is generally used for earthquakes. The more common word is λαιλαψ which is used in Luke 8:25 and Mark 4:37. Lapide gives many possible reasons for the storm, which from its sudden nature points to Jesus' divine hand at work. 1) That Jesus might show his power on land and sea ...
Dutch Golden Age painting. Dimensions. 160 cm × 128 cm (63.00 in × 50.39 in) Location. Whereabouts unknown since 1990. Christ in the Storm on the Sea of Galilee is a 1633 oil-on-canvas painting by the Dutch Golden Age painter Rembrandt van Rijn. It is classified as a history painting and is among the largest and earliest of Rembrandt's works.
Elijah is the only person described in the Bible as returning to Horeb, after Moses and his generation had left Horeb several centuries before. He seeks shelter in a cave. Elijah is told to "Go out and stand on the mountain in the presence of the L ORD, for the L ORD is about to pass by." [43]
Kierkegaard emphasized finding God in the "darkness" and the "stillness" in a previous discourse. He returned to the same theme by emphasizing silence in this first discourse. He says, "From the lilies and the birds as teachers let us learn Silence, or learn to be silent." This is his esthetic discourse.
1) Because many, being stirred up by John's preaching run to obtain it with zeal. 2) The kingdom is invaded, in such sort that sinners, publicans, harlots, Gentiles, "by the fervour of their repentance, seize it by force, away from the Pharisees and Jews, who thought that it belonged to them alone." 3) Worldly people do violence to themselves ...
Matthew 7:25. Illustration to Matthew 7:24–27: A house built upon a rock. Jan Luyken (1681). Matthew 7:25 is the twenty-fifth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the Parable of the Wise and the Foolish Builders .
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