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Nigerian statutes as sources of Nigerian law. Nigerian legislation may be classified as follows: The colonial era until 1960, post-independence legislation 1960–1966, the military era 1966–1999. Post-independence legislation 1960–1966. The grant of independence to Nigeria was a milestone in the political history of the country. This ...
Casualties and losses. 16,000+ people killed since 1998 [1] [2] Communal conflicts in Nigeria [3] can be divided into two broad categories: [4] [dubious – discuss] Ethno-religious conflicts, attributed to actors primarily divided by cultural, ethnic, or religious communities and identities, such as instances of religious violence between ...
Nigerian nationalism asserts that Nigerians as a nation should promote the cultural unity of Nigerians. [1] [2] Nigerian nationalism is territorial nationalism and emphasizes a cultural connection of the people to the land, particularly the Niger and the Benue Rivers. [3] It first emerged in the 1920s under the influence of Herbert Macaulay ...
The six zones were not entirely carved out based on geographic location, but rather states with similar ethnic groups, and/or common political history were classified in the same zone. [citation needed] Nigeria is made up of approximately 400 ethnic groups and 450 languages. There was a need for the government to merge similar groups for ...
Ethnic democracy is a political system that combines a structured ethnic dominance with democratic, political and civil rights for all. Both the dominant ethnic group and the minority ethnic groups have citizenship and are able to fully participate in the political process. Ethnic democracy differs from ethnocracy in that elements of it are ...
Islam. Traditional Religion. Demonym (s) Middle-Belter. The Middle Belt (also spelt Middle-Belt) or Central Nigeria is a term used in human geography to designate a belt region stretching across central Nigeria longitudinally and forming a transition zone between Northern and Southern Nigeria. It is composed of the southern half of the defunct ...
Nigerian traditional rulers often derive their titles from the rulers of independent states or communities that existed before the formation of modern Nigeria. Although they do not have formal political power, in many cases they continue to command respect from their people and have considerable influence in their community.
Secularism in Nigeria faces many challenges from various sources and factors, such as: Religious diversity. Nigeria is a highly religious country, with about 51.1% of its population being Muslim, 46.9% being Christian, and 2% being traditionalist or adherent of other faiths according to an estimate by Pew Research Center.