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The account of the ordeal of bitter water is given in the Book of Numbers: And the priest shall cause her to swear, and shall say unto the woman: 'If no man have lain with thee, and if thou hast not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse; but if thou hast gone aside, being under thy husband, and if thou be defiled ...
The Mishnah cited Numbers 12:15 for the proposition that Providence treats a person measure for measure as that person treats others. And so because, as Exodus 2:4 relates, Miriam waited for the baby Moses in the Nile, so the Israelites waited seven days for Miriam in the wilderness in Numbers 12:15. [145]
The New International Commentary on the Old Testament is a series ... The Book of Numbers. ... Arnold, Bill T. The Book of Deuteronomy, Chapters 12-30. (projected ...
The Book of Numbers (from Greek Ἀριθμοί, Arithmoi, lit. 'numbers'; Biblical Hebrew: בְּמִדְבַּר, Bəmīḏbar, lit. 'In [the] desert'; Latin: Liber Numeri) is the fourth book of the Hebrew Bible and the fourth of five books of the Jewish Torah. [1] The book has a long and complex history; its final form is possibly due to a ...
The first portion, sections 1–14 (on Torah portions Bamidbar and Naso) — almost three-quarters of the whole work — contains a late homiletic commentary upon Numbers 1–7. The second part, sections 15–33, reproduces the Midrash Tanchuma from Numbers 8 almost word for word. Midrash Tanchuma generally covered in each case only a few ...
In Numbers 12:1, [32] the Samaritan Pentateuch refers to Moses' wife as kaashet, which translates as 'the beautiful woman', while the Jewish version and the Jewish commentaries suggest that the word used was Kushi, meaning 'black woman' or 'Cushite woman'.
The Anchor Bible Series, which consists of a commentary series, a Bible dictionary, and a reference library, [1] is a scholarly and commercial co-venture which was begun in 1956, with the publication of individual volumes in the commentary series. Over 1,000 scholars—representing Jewish, Catholic, Eastern Orthodox, Protestant, Muslim, secular ...
There have also been many super-commentaries written on Rashi's basic commentary, [12] including: Be'er Mayim Chaim, by Chaim ben Betzalel (1515–1588), the older brother of Judah Loew ben Bezalel; Amar Nekeh, by Obadiah ben Abraham Bartenura (c. 1440–1516), a leading rabbi of Italy and Jerusalem, best known for his commentary on the Mishnah
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