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1993. "Restrictive Relativization in Hindi," South Asian Language Review 3.1. 1993. "Scope marking as indirect wh-dependency," Natural Language Semantics. 1991. "Subjacency Effects at LF: The Case of Hindi WH," Linguistic Inquiry 22.4. 1991. "The Syntax and Semantics of Correlatives," Natural Language and Linguistic Theory 9.4.
Bohm also used the term unfoldment to characterise processes in which the explicate order becomes relevant (or "relevated"). Bohm likens unfoldment also to the decoding of a television signal to produce a sensible image on a screen. The signal, screen, and television electronics in this analogy represent the implicate order, while the image ...
[note 5] Garner lamented the absence of many of the key voices in the political theory literature on animal ethics—such as Cochrane, Donaldson and Kymlicka, O'Sullivan, Tony Milligan, Kimberly Smith or Garner himself—in the book, meaning that Political Animals and Animal Politics "takes on the role of an observer of this debate rather than ...
t. e. Kaṇāda (Sanskrit: कणाद, IAST: Kaṇāda), also known as Ulūka, Kashyapa, Kaṇabhaksha, Kaṇabhuj [1][2] was an ancient Indian natural scientist and philosopher who founded the Vaisheshika school of Indian philosophy that also represents the earliest Indian physics. [3][4] Estimated to have lived sometime between 6th century ...
Creationism. Hindu creationism also known as Vedic creationism is a type of religious old earth creationism. [9][10][11][12] Historian of science Ronald Numbers has commented that "Hindu Creationists have insisted on the antiquity of humans, who they believe appeared fully formed as long, perhaps, as trillions of years ago." [13]
Nyāya (the "Logic" school), a philosophy which focuses on logic and epistemology. It accepts four kinds of Pramā (valid presentation): (1) perception, (2) inference, (3) comparison or analogy, (4) word or testimony. [25] Nyāya defends a form of direct realism and a theory of substances (dravya).
The māla (meaning "dirt" or "impurity") [28] theory states that the infinite self, atman, is reduced and limited by three forces produced by Śiva. Śiva , by exercising his free will – svātāntrya , takes contraction upon himself and manifests as countless atoms of consciousness ( cidaṇu – consciousness quantas). [ 29 ]
The Physics (from ta phusika "the natural [things]") is Aristotle 's principal work on nature. In Physics II.1, Aristotle defines a nature as "a source or cause of being moved and of being at rest in that to which it belongs primarily". [1] In other words, a nature is the principle within a natural raw material that is the source of tendencies ...