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At Revelation 7 :14, [2] "the Great Tribulation" ( Ancient Greek: τῆς θλῑ́ψεως τῆς μεγάλης, romanized : tês thlī́pseōs tês megálēs, lit. 'the great tribulation') is used to indicate the period spoken of by Jesus. [3] Matthew 24: [4] 21 [5] and 29 [6] uses tribulation (θλίβω) in a context denoting afflictions of those hard-pressed by siege and the calamities ...
This view holds that the rapture would precede the seven-year Tribulation, which would culminate in Christ's second coming and be followed by a thousand-year Messianic Kingdom. [3] [4] This theory grew out of the translations of the Bible that John Nelson Darby analyzed in 1833.
The distinguishing feature of the post-tribulation view is that it believes the gathering of the saints will occur after a 7-year tribulation period and not before as in the pre-tribulation view.
In the Book of Daniel, Daniel reads in the "books" that the desolation of Jerusalem must last for seventy years according to the prophetic words of Jeremiah (verse 2), and prays for God to act on behalf of his people and city (verses 3–19).
The prayers are from the Christians who will be martyred by the Antichrist in the Great Tribulation, the last three and a half years of the “end-time” tribulation.
They also believe a tribulation will occur – a seven-year period of time when believers will experience worldwide persecution and martyrdom. Futurists differ on when believers will be raptured, but there are three primary views: 1) before the tribulation; 2) near or at the midpoint of the tribulation; or 3) at the end of the tribulation.
Christian eschatology looks to study and discuss matters such as death and the afterlife, Heaven and Hell, the Second Coming of Jesus, the resurrection of the dead, the rapture, the tribulation, millennialism, the end of the world, the Last Judgment, and the New Heaven and New Earth in the world to come . Eschatological passages appear in many ...
It is unclear whether the tribulation Jesus describes is a now past, present, or future event. [3] : p.5 Some believe the passage largely refers to events surrounding the destruction of the Temple in Jerusalem [4] and as such is used to date the Gospel of Mark around the year 70. [4] [5]
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