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A diaspora ( / daɪˈæspərə / dy-ASP-ər-ə) is a population that is scattered across regions which are separate from its geographic place of origin. [3] [4] The word is used in reference to people who identify with a specific geographic location, but currently reside elsewhere. [5] [6] [7]
Diaspora (stylized as diaspora*) is a nonprofit, user-owned, distributed social network. It consists of a group of independently owned nodes (called pods ) which interoperate to form the network. The social network is not owned by any one person or entity, keeping it from being subject to corporate take-overs or advertising.
Diaspora studies. Diaspora studies is an academic field established in the late 20th century to study dispersed ethnic populations, which are often termed diaspora peoples. The usage of the term diaspora carries the connotation of forced resettlement, due to expulsion, coercion, slavery, racism, or war, especially nationalist conflicts.
Diaspora politics is the political behavior of transnational ethnic diasporas, their relationship with their ethnic homelands and their host states, and their prominent role in ethnic conflicts. [1] The study of diaspora politics is part of the broader field of diaspora studies . To understand a diaspora's politics, one must first understand ...
Diaspora language. The term diaspora language, coined in the 1980s, [1] is a sociolinguistic idea referring to a variety of languages spoken by peoples with common roots who have dispersed, under various pressures and often globally. The emergence and evolution of a diaspora language is usually part of a larger attempt to retain cultural identity.
A neo/new diaspora (from Greek διασπορά, "scattering, dispersion") is the displacement, migration, and dispersion of individuals away from their homelands by forces such as globalization, neoliberalism, and imperialism. Such forces create economic, social, political, and cultural difficulties for individuals in their homeland that ...
Diaspora literacy is a phrase coined by literary scholar Vévé Clark in her work "Developing Diaspora Literacy and Marasa Consciousness" (Spillers:1991, 40–60). It is the ability to understand and/or interpret the multi-layered meanings of stories, words, and other folk sayings within any given community of the African diaspora .
The term Abrahamic religions (and its variations) is a collective religious descriptor for elements shared by Judaism, Christianity, and Islam. [9] It features prominently in interfaith dialogue and political discourse, but also has entered Academic discourse. [10] [11] However, the term has also been criticized to be uncritically adapted. [10]