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Chapters. Matthew 24 is the twenty-fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It commences the Olivet Discourse or "Little Apocalypse" spoken by Jesus Christ, also described as the Eschatological Discourse, [1] which continues into chapter 25. [2] It contains Jesus' prediction of the destruction of the ...
Matthew 23. Gospel of Matthew 23:30-34 on Papyrus 77, from c. AD. 200. Matthew 23 is the twenty-third chapter in the Gospel of Matthew in the New Testament section of the Christian Bible, and consists almost entirely of the accusations of Jesus against the Pharisees. The chapter is also known as the Woes of the Pharisees or the "Seven Woes".
Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...
Although assessments of its scope vary, the final discourse can be taken to include Matthew 23, 24, and 25. Jason Hood outlines the academic discussion about the extent of the last discourse. [13] Matthew 24 is usually called the Olivet Discourse, because it was given on the Mount of Olives; it is also referred to as the Discourse on the End ...
The first translation of the Bible (Alkitab) in the Indonesian language was Albert Cornelius Ruyl 's translation of the book of Matthew (1629). [1][2][3] Between then and now there have been at least 22 other translations, excluding translations to local languages of Indonesia (out of more than 700 local languages of Indonesia, more than 100 ...
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
[23] [24] [25] Early readers reinterpreted Matthew in light of these prophecies and elevated the Magi to kings, which became widely accepted by at least 500 A.D. [26] Later Christian interpretation stressed the adoration of the Magi and shepherds as the first recognition by humans
The popularity of the name is due to Matthew the Apostle, one of the twelve apostles of Jesus and the author of the Gospel of Matthew. [3] [4] Maiú and Maidiú were both a borrowing of the name Matthew among the Anglo-Normans settlers in Ireland. [5] Maitiú is the most common Irish form of the name.