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The term Antichrist (including one plural form) [2] is found four times in the New Testament, solely in the First and Second Epistle of John. [2] Antichrist is announced as one "who denies the Father and the Son." [2] The similar term pseudokhristos or "false Christ" is also found in the Gospels. [3] In Matthew ( chapter 24) and Mark ( chapter ...
Daniel's final vision is set in "the third year of Cyrus, king of Persia": this marks 70 years since Daniel's own captivity began (606 BC), and thus the fulfillment of Jeremiah 's prophecy that the exile would last 70 years. [20] Chapter 11, the centre-piece of the revelation, gives a broad sweep of history from the 6th century BC to the 2nd ...
"Whereof it followeth Rome to be the seat of Antichrist, and the pope to be very antichrist himself. I could prove the same by many other scriptures, old writers, and strong reasons." John Wesley, speaking of the identity given in the Bible of the Antichrist, wrote: "In many respects, the Pope has an indisputable claim to those titles.
The two witnesses, as depicted in the Bamberg Apocalypse, an 11th-century illuminated manuscript. In the Book of Revelation, the two witnesses ( Ancient Greek: δύο μαρτύρων, romanized : duo martyron) are two prophets who are mentioned in Revelation 11 :1-14. Some Christians interpret this as two people, two groups of people, or two ...
To LDS Church members, or Latter-day Saints, the Great Apostasy is marked by: the difficulty of the Apostles to keep early Christians from distorting the teachings of Jesus and to prevent the followers from dividing into different ideological groups; [33] the persecution and martyrdom of the church's Apostles; [34]
He identified the Antichrist with Paul's Man of Sin, Daniel's Little Horn, and John's Beast of Revelation 13. He sought to apply other expressions to Antichrist, such as "the abomination of desolation," mentioned by Christ (Matt. 24:15) and the "king of a most fierce countenance," in Gabriel's explanation of the Little Horn of Daniel 8.
The son of perdition ( Greek: ὁ υἱός τῆς ἀπωλείας, ho huios tēs apōleias) is a phrase associated with a demoniacal title that appears in the New Testament in the Gospel of John 17:12 and in the Second Epistle to the Thessalonians 2:3 .
Serpent seed. The doctrine of the serpent seed, also known as the dual-seed or the two-seedline doctrine, is a controversial and fringe Christian religious belief which explains the biblical account of the fall of man by stating that the Serpent mated with Eve in the Garden of Eden, and the offspring of their union was Cain.
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