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Nazirite. In the Hebrew Bible, a nazirite or a nazarite ( Hebrew: נָזִיר Nāzīr) [1] is a man or woman [2] who voluntarily took a vow which is described in Numbers 6:1–21. This vow required the nazirite to: Not to become ritually impure by contact with corpses or graves, even those of family members. [5]
In Hebrew orthography, niqqud or nikud ( Hebrew: נִקּוּד, Modern: nikúd, Tiberian: niqqūḏ, "dotting, pointing" or Hebrew: נְקֻדּוֹת, Modern: nekudót, Tiberian: nəquddōṯ, "dots") is a system of diacritical signs used to represent vowels or distinguish between alternative pronunciations of letters of the Hebrew alphabet.
Chokhmah (Hebrew: חָכְמָה) is the Biblical Hebrew word rendered as "wisdom" in English Bible versions (LXX σοφία sophia, Vulgate sapientia). The word occurs 149 times in the Masoretic Text of the Hebrew Bible. It is cognate with the Arabic word for "wisdom", ḥikma حكمة (Semitic root ḥ-k-m).
Kabbalistic. In Jewish mystical thought ( Kabbalah ), the term "Godhead" usually refers [citation needed] to the concept of Ein Sof (אין סוף), the aspect of God that lies beyond the emanations ( sefirot ). The "knowability" of the Godhead in Kabbalistic thought is no better than what is conceived by rationalist thinkers.
Aggadah (Hebrew: אַגָּדָה ʾAggāḏā or הַגָּדָה Haggāḏā; Jewish Babylonian Aramaic: אַגָּדְתָא ʾAggāḏəṯāʾ; "tales, fairytale, lore") is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a ...
Tohu wa-bohu or Tohu va-Vohu ( Biblical Hebrew: תֹהוּ וָבֹהוּ ṯōhū wāḇōhū) is a Biblical Hebrew phrase found in the Genesis creation narrative ( Genesis 1:2) that describes the condition of the earth ( 'aretz) immediately before the creation of light in Genesis 1:3 . Numerous interpretations of this phrase are made by ...
The Ketuvim ( / kətuːˈviːm, kəˈtuːvɪm /; [1] Biblical Hebrew: כְּתוּבִים, Modern: Ktuvim, Tiberian: Kăṯūḇīm "writings") [2] is the third and final section of the Tanakh ( Hebrew Bible ), after Torah ("instruction") and Nevi'im ("prophets"). In English translations of the Hebrew Bible, this section is usually titled ...
Modern Hebrew is characterized by an asymmetry between definite objects and indefinite objects. There is an accusative marker, et, only before a definite object (mostly a definite noun or personal name). Et-ha is currently undergoing fusion and reduction to become ta. [1]
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