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The seven-year period is divided into halves—the "beginning of sorrows" and the "Great Tribulation". Posttribulationists believe that Christians will not be taken up into Heaven for eternity, but will be received or gathered in the air by Christ, to descend together to establish the Kingdom of God on earth at the end of the Tribulation.
The seventy "weeks" of years are divided into three groups: a seven-week period spanning 49 years, a 62-week period spanning 434 years, and a final period of one week spanning seven years. [44] [45] The first seven weeks begin with the departure of a "word" to rebuild Jerusalem and ends with the arrival of an "anointed prince" (verse 25a); this ...
Christianity portal. v. t. e. Diagram by Henry Dunant aiming to explain Revelation and Daniel as prophecies of future events. Futurism is a Christian eschatological view that interprets portions of the Book of Revelation, the Book of Ezekiel, and the Book of Daniel as future events in a literal, physical, apocalyptic, and global context. [1]
This view holds that the tribulation of the church begins toward the latter part of a seven-year period, being Daniel's 70th week, when the Antichrist is revealed in the temple. This latter half of a seven-year period [i.e. 3 + 1 ⁄ 2 years] is defined as the great tribulation, although the exact duration is not known.
Christian eschatology looks to study and discuss matters such as death and the afterlife, Heaven and Hell, the Second Coming of Jesus, the resurrection of the dead, the rapture, the tribulation, millennialism, the end of the world, the Last Judgment, and the New Heaven and New Earth in the world to come. Eschatological passages appear in many ...
Historic premillennialism is one of the two premillennial systems of Christian eschatology, with the other being dispensational premillennialism. [1] It differs from dispensational premillennialism in that it only has one view of the rapture, and does not require a literal seven-year tribulation (though some adherents do believe in a seven-year tribulation).
A fire comes down from God out of heaven and devours them and Satan is finally placed in torment, in the Lake of Fire, forever, with those who follow him (Revelation 20:7–10). The wicked dead and all of those who died during the thousand-year reign of Christ are resurrected and judged (Revelation 20:11–14).
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
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