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In this view, the Tribulation will last seven prophetic Hebrew years (lasting 360 days each) in all, but the Great Tribulation will be the second half of the Tribulation period. [10] In this view, this seven-year period is considered to be the final week of Daniel's Prophecy of Seventy Weeks, found in Daniel chapter 9.
This seven-year 'week' may be further divided into two periods of 3½ years each, from the two 3½ year periods in Daniel's prophecy where the last seven years are divided into two 3½ year periods, (Daniel 9:27) The time period for these beliefs is also based on other passages: in the book of Daniel, "time, times, and half a time", interpreted ...
The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]
Futurist Christians consider the "Abomination of Desolation" prophecy of Daniel mentioned by Jesus in Matthew 24:15 [84] and Mark 13:14 [85] as referring to an event in the end time future, after the removal of the "one who now restrains", when a 7-year peace treaty will be signed between Israel and a world ruler called "the man of lawlessness ...
Day-year principle. The day-year principle or year-for-a-day principle is a method of interpretation of Bible prophecy in which the word day in prophecy is considered to be symbolic of a year of actual time. [1][2] It was the method used by most of the Reformers, [3] and is used principally by the historicist school of prophetic interpretation. [4]
This view holds that the tribulation of the church begins toward the latter part of a seven-year period, being Daniel's 70th week, when the Antichrist is revealed in the temple. This latter half of a seven-year period [i.e. 3 + 1 ⁄ 2 years] is defined as the great tribulation, although the exact duration is not known.
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