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Japan. Nationality. Japanese. Akuma (悪魔, Japanese for "Devil", "Demon"), known in Japan as Gouki (豪鬼, lit. "Great Demon"), is a fictional character from the Street Fighter series of fighting games created by Capcom. Akuma made his debut in Super Street Fighter II Turbo as a secret character and an alternative boss to the villain M. Bison.
Shinto shrines. Buddhist temples. v. t. e. An akuma (悪魔) is an evil spirit in Japanese folklore, [1] [2] sometimes described in English-language sources as a devil or demon. [2] [3] An alternative name for the akuma is ma (ま). [4] Akuma is the name assigned to Satan in Japanese Christianity, and the Mara in Japanese Buddhism .
Buddhism. Satori (悟り) is a Japanese Buddhist term for awakening, "comprehension; understanding". [1] It is derived from the Japanese verb satoru. [2] [3] In the Zen Buddhist tradition, satori refers to a deep experience of kenshō, [4] [5] "seeing into one's true nature ". Ken means "seeing," shō means "nature" or "essence".
Satori (folklore) "Satori" is a "monkey" by Masasumi Ryūsaikanjin. "Satori" from the Konjaku Gazu Zoku Hyakki by Sekien Toriyama. Satori (覚, "consciousness") in Japanese folklore are mind-reading monkey -like monsters ("yōkai") said to dwell within the mountains of Hida and Mino (presently Gifu Prefecture ). [1]
Japan. Nationality. Japanese. Ryu ( Japanese: リュウ, Hepburn: Ryū) is a fictional character and the protagonist of Capcom 's Street Fighter series. [5] Having premiered in the first Street Fighter in 1987, Ryu appears as the game's lead character alongside his best friend and friendly rival Ken Masters.
Inugami Gyōbu. The name of a bake-danuki from Matsuyama in Iyo Province. Isonade. A giant shark-like sea monster with a barb-covered tail, sighted off the coast of Western Japan. Issie. A lake creature similar to the Loch Ness Monster, found in Lake Ikeda on Kyūshū. Itsumade.
0–9. 1586 Tenshō earthquake. 1948 Fukui earthquake. 2016 Kumamoto earthquakes. 2018 Hokkaido Eastern Iburi earthquake.
The Naming of Shindo Jinen Ryu. Konishi believed that if one lives a moral life, then one is naturally following the divine way. Extending this idea, he posited that, if training in karate in a natural way leads one to mastery of one's body, knowledge and experience are vastly increased and the foundation for naturally living a moral life is established.