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Holy anointing oil. The holy anointing oil ( Biblical Hebrew: שמן המשחה, romanized: shemen ha-mishchah, lit. 'oil of anointing') formed an integral part of the ordination of the priesthood and the High Priest as well as in the consecration of the articles of the Tabernacle (Exodus 30:26) [1] and subsequent temples in Jerusalem.
Abramelin oil, also called oil of Abramelin, is an anointing oil used in ceremonial magic. It is blended from aromatic plant materials. Its name came about due to its having been described in a medieval grimoire called The Book of Abramelin written by Abraham the Jew (presumed to have lived from c. 1362 – c. 1458).
Mishneh Torah: Sefer Nashim, Sotah. In the Hebrew Bible, the ordeal of the bitter water was a Jewish trial by ordeal administered by a priest in the tabernacle to a wife whose husband suspected her of adultery, but the husband had no witnesses to make a formal case. It is described in the Book of Numbers ( Numbers 5:11–31 ).
e. A sin offering ( Hebrew: קָרְבַּן חַטָּאת, korban ḥatat, IPA: [χaˈtat], lit: "purification offering" [1]) is a sacrificial offering described and commanded in the Torah (Lev. 4.1-35); it could be fine flour or a proper animal. [2] A sin offering also occurs in 2 Chronicles 29:21 where seven bulls, seven rams, seven lambs ...
Incense offering. Model of the Golden Altar. The incense offering ( Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem. [1]
Showbread ( Hebrew: לחם הפנים Leḥem haPānīm, literally: "Bread of the Faces" [1] ), in the King James Version shewbread, in a biblical or Jewish context, refers to the cakes or loaves of bread which were always present, on a specially-dedicated table, in the Temple in Jerusalem as an offering to God. An alternative, and more ...
The drink offering accompanied various sacrifices and offerings on various feast days. Usually the offering was of wine, but in one instance also of "strong drink" (Numbers 28:7). [2] This "strong drink" (Hebrew shekhar שֵׁכָר, Septuagint sikera σίκερα as Luke 1:15, but also methusma in Judges 13:4 and Micah 2:11) is not identified.
Karsh does not deny that some Palestinians were forcibly expelled, but places the blame for the bulk of the exodus on Palestinian and Arab elites and leaders who, he writes, fled prior to April 1948 and caused a "stampede effect". Karsh writes that Arab leaders and/or Arab military forces drove out huge numbers of Palestinians from their homes.
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